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Wednesday, 18 July 2012

Horoscopes Runaway. Church days.Ric



Linda
                            Hanwell
                                   0208 991 5418
                                                 
Churches
          
Mon                 Boston Manor tube then 2 bus stops            forenoon St Thomas
Tues                    Duke Street  7.30pm
   Weds           St Joseph's Hanwell High Street     forenoon
   weds            St Pauls Onslow square from 12 30 pm
Thursday        St Stevens 7.30 pm £1
                                             van  Ealing Broadway 9pm til 10.30pm
Friday            Chuirch Lane Hanwell                        forenoon 
Sat/Sun          Mattock Lane St Johns                  3 pm til 5pm


Demetrius, Dorotheus and "Palchus"

Finding lost cats ,dogs, people & objects.
The midheaven tends to show the reason of fligth.
The descendant shows the consequences.
The IC is the zone he tends towards and any hideout.
Smidt transalation of early Greek Sages
Particularly page 62.

The Maitreya or Lord Maitreya is described in Theosophical literature of the late 19th-century and subsequent periods as an advanced spiritual entity and high-ranking member of a hidden Spiritual Hierarchy, the so-called Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the Hierarchy's functions is to oversee the evolution of humankind; in accord with this function the Maitreya is said to hold the so-called Office of the World Teacher. Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind.




The Theosophical concept of Maitreya has many similarities to the earlier Maitreya doctrine in Buddhism. However, they differ in important aspects, and developed differently. The Theosophical Maitreya has been assimilated or appropriated by a variety of quasi-theosophical and non-theosophical New Age and Esoteric groups and movements. These have added, and advanced, their own interpretations and commentary on the subject.

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